1
Associate Professor, Department of Islamic Studies, University of Tabriz
2
Master's degree in Qur'an interpretation and sciences, University of Tabriz
10.22034/jqopv.2025.19054.1392
Abstract
The claim of the Qur’an’s dependence on the Bible is one of the most significant topics of discussion among Orientalists, which has been purposefully and prominently raised in recent periods by scholars such as Geiger, Nöldeke, Montgomery Watt, Youssef Darreh Haddad, Richard Bell, and others. One of the main factors contributing to this misconception about the Prophet of Islam (peace be upon him) and the Qur’an’s alleged borrowing from the Bible is the presence of weak and incorrect material in some Islamic sources, as well as the infiltration of Isra’iliyyat (Israelite narratives) into Sunni exegeses. This has provided Orientalists with grounds to use these sources as evidence for their claims. Therefore, the main question of this research is: What role do the narratives in the exegeses of Ṭabarī and Baghawī play in Orientalists’ references to the claim of the Qur’an’s dependence on the Bible? The findings of this study, conducted using a descriptive-explanatory method and documentary analysis, reveal that the exegeses of Ṭabarī and Baghawī have been among the reference sources for Orientalists and have contributed to reinforcing this claim in areas such as the borrowing of laws and ethics, the Prophet’s teachers, the presence of foreign words in the Qur’an, shared historical stories, and the validation of certain narratives related to Qur’anic stories derived from the Old Testament. The results indicate that both exegeses have played a role in shaping this doubt, but the influence of Baghawī’s exegesis is significantly less compared to that of Ṭabarī.
‘Alī Ibrāhīm, Namlah, Naqsh-i Sharq-Shināsān dar Khidmat bih Mīrāth-i ‘Arabī-Islāmī (The Role of Orientalists in Serving the Arab-Islamic Heritage), Translated by: ‘Alī Zāhidpūr, Faslnāmah Kitāb-hā-yi Islāmi (Islamic Books Quarterly), 2nd year, Issue 6, 1380 SH (2001 CE).
‘Amīd, Ḥasan, Farhang Fārsī-yi ‘Amīd (Amid’s Persian Dictionary), Tehran: Amīrkabīr (Amirkabir Publishing), 11th Edition, 1386 SH (2007 CE).
Al-Baghawī, Abū Moḥammad Ḥusayn bin Mas’ūd, Ma’ālim al-Tanzīl (The Signs of Revelation), Mohammad ‘Abdullāh al-Nimr, ‘Uthmān Ja’far Zamīrah, Sulaymān Muslim al-Ḥaris, 1st Edition, 1409 AH (1989 CE).
Al-Tha’labī, Aḥmad bin Moḥammad, Kashf wa al-Bayān (The Revelation and Explanation), Edited by: Ibn ‘Āshūr, Abū Moḥammad, Beirut: Dār Iḥyā’ al-Turāth al-’Arabī (House for the Revival of Arab Heritage), 1st Edition, 1422 AH (2001 CE).
Bell, Richard, Introduction to the Qur’an, (Edinburg at The University Press, R & R Clark, 1953).
Bin Sulaymān, Muqātil, Tafsīr Muqātil bin Sulaymān (The Interpretation of Muqātil bin Sulaymān), Lebanon – Beirut: Dār Iḥyā’ al-Turāth al-’Arabī (House for the Revival of Arab Heritage), 1st Edition, 1423 AH (2002 CE).
Blachère, Régis, Dar Āstānīh al-Qur’ān (At the Threshold of the Qur’an), Translated by: Mahmoud Rāmīyār, Tehran: Daftar Nashr Farhang Islāmi (Office for the Publication of Islamic Culture), 4th Edition, 1374 SH (1995 CE).
Brockelmann, Carl, Tārīkh al-Shu’ūb al-Islāmīyah (History of Islamic Peoples), Arabic Translation: Nabīh Amīn Fāris and Munīr al-Ba’lbakī, Beirut: Dār al-’Ilm lil-Malāyīn (House of Knowledge for Millions), 5th Edition, 1968 CE.
Dād, Sīmā, Furḥanq-i Iṣṭilāḥāt Adabī (Dictionary of Literary Terms), Tehran: Mārvārīd (Mawarid Publications), 2nd Edition, 1384 SH (2005 CE).
Darrah Haddād, Yūsuf, Al-Qur’ān wa al-Kitāb: Aṭwār al-Da’wah al-Qur’ānīyah (The Qur’an and the Book: Stages of the Qur’anic Mission), unpublished, www.muhammadanism.org, 2011 CE.
Dost, Suleyman, ‘An Arabian Qur’an: Towards a Theory of Peninsular Origins’, a dissertation Submitted to The Faculty of the Division of the Humanities, In Candidacy for The Degree of Doctor of Philosophy, the University of Chicago, (Chicago, Illinois, June 2017).
Encyclopaedia of the Qurān, (Brill, Leiden – Boston, 2002), Vol 2:
Geiger, Abraham, Judaism and Islam. A Prize Essay, Translated by F. M. Young (Printed at The M.D.C.S.P.C.K. Press, and sold at their depository, Vepery, 1898).
Gilliot, Claude, ‘Informants’, p.517
Hamā’ī, Jalāl al-Dīn, Funūn Balāghāt wa Ṣanā’āt Adabī (Arts of Rhetoric and Literary Devices), Tehran: Nashr Ham-Āzhar (Ham-Azar Publishing), 1371 SH (1992 CE).
Hanz, John Russell, Rāhnamā’ī-yi Adyān Zinda (Guide to Living Religions), Translated by: ‘Abd al-Rahīm Gawāhī, Qom: Būstān-i Kitāb (Book Garden), 1385 SH (2006 CE).
Ibn Kathīr, Ismā’īl bin ‘Umar, Tafsīr al-Qur’ān al-’Aẓīm (The Great Interpretation of the Qur’an), Lebanon – Beirut: Dār al-Kutub al-’Ilmīyah (The Scientific Books House Press), 1st Edition, 1419 AH (1999 CE).
Jeffrey, Arthur, Wazīghān Dakhīl fī al-Qur’ān al-Majīd (Loanwords in the Holy Qur’an), Translated by: Farīdūn Badrahī, Tehran: Intishārāt Tūs (Tus Publications), 1383 SH (2004 CE).
Khormashāhī, Bahā’ al-Dīn, Qur’ān-Pazhūhī (Qur’anic Studies), Tehran: Shirkah Intishārāt ‘Ilmī wa Farhangī (Scientific and Cultural Publications Company), 4th Edition, 1389 SH (2010 CE).
Nöldeke, Theodor, Tārīkh al-Qur’ān (History of the Qur’an), Edited by: Friedrich Schwally, Beirut: Mū’assasah Konrad-Adenauer (Konrad Adenauer Foundation), 1st Edition, 2004 CE, in three volumes.
Rippin, Andrew, ‘Foreign Vocabulary’, p.226
Ronald L. Nettler, Dā’irah al-Ma’ārif ‘Ālam Nawīn Islāmi: Madkhal Islāmi wa Yahūdīyah (Encyclopedia of the Modern Islamic World: The Entrance of Islam and Judaism), Translators: Dashtī, Mahdī, Dashtī, Moḥammad, Ṭārāmī, Ḥasan, Nashr Kitāb Marja’ (Reference Book Publishing), Tehran, 1391 SH (2012 CE), 1st Edition.
Ryāḥī-Mahr, Bāqir; Ṣafharī-Fard, Ḥusayn, Khasṭagāh wa Shakhs-Gīrī Fiqh al-Qur’ān az Manẓar Mustashriqān (Origins and Formation of the Jurisprudence of the Qur’an from the Perspective of Orientalists), Qur’ān-Pazhūhī Khāwarshīnāsān, Issue 33, 1401 SH (2022 CE).
Ṣādeqī-Tehrānī, Moḥammad, Al-Furqān fī Tafsīr al-Qur’ān bil-Qur’ān wa al-Sunnah (The Criterion in the Interpretation of the Qur’an by the Qur’an and Sunnah), Islamic Culture, Qom: 2nd Edition, 1406 AH (1986 CE).
Sīdī, Akram Sādāt, ‘Alawīzādah, Sayyid Moḥammad, Naqd Taḥlīlī Ārā’ Mustashriqān Dārbārah-ī Aṣḥāb-i Kahf bā Ta’kīd bar ‘Awmūzah-ī Qur’ān (Analytical Critique of Orientalist Views on the Companions of the Cave with Emphasis on Qur’anic Teachings), Mutāla’āt Tafsīr Taqbīqī (Comparative Tafsir Studies), Issue 1, pp. 216-239, 1401 SH (2022 CE).
Ṭabarī, Moḥammad bin Jarīr, Jāmi’ al-Bayān ‘an Ta’wīl Āyāt al-Qur’ān (Comprehensive Commentary on the Interpretation of the Qur’ān), Bashār ‘Awād Ma’rūf, ‘Isām Fāris al-Ḥaristānī, Beirut: Mū’assasah al-Risālah (The Message Foundation), 1st Edition, 1415 AH (1994 CE), Volumes 4 and 7.
Wagtendonk, Kees, ‘Fasting’, p. 184
Watt, W. Montgomery, Mohammad at Mecca, (Oxford at The Clarendon Press, 1960).
Zamānī, Moḥammad Ḥasan, Shārq-Shināsī wa Islām-Shināsī Gharbīyān (Orientalism and Western Islamology), Qom: Būstān-i Kitāb (Book Garden), 1385 SH (2006 CE).
mahdavi, M. , abbasi, N. and olyanasab, S. H. (2025). An Analysis of the Role of Exegetical Narratives in Ṭabarī and Baghawī in Shaping Orientalists’ Doubts. The Qur’an from Orientalists Point of View, 19(37), 321-340. doi: 10.22034/jqopv.2025.19054.1392
MLA
mahdavi, M. , , abbasi, N. , and olyanasab, S. H. . "An Analysis of the Role of Exegetical Narratives in Ṭabarī and Baghawī in Shaping Orientalists’ Doubts", The Qur’an from Orientalists Point of View, 19, 37, 2025, 321-340. doi: 10.22034/jqopv.2025.19054.1392
HARVARD
mahdavi, M., abbasi, N., olyanasab, S. H. (2025). 'An Analysis of the Role of Exegetical Narratives in Ṭabarī and Baghawī in Shaping Orientalists’ Doubts', The Qur’an from Orientalists Point of View, 19(37), pp. 321-340. doi: 10.22034/jqopv.2025.19054.1392
CHICAGO
M. mahdavi , N. abbasi and S. H. olyanasab, "An Analysis of the Role of Exegetical Narratives in Ṭabarī and Baghawī in Shaping Orientalists’ Doubts," The Qur’an from Orientalists Point of View, 19 37 (2025): 321-340, doi: 10.22034/jqopv.2025.19054.1392
VANCOUVER
mahdavi, M., abbasi, N., olyanasab, S. H. An Analysis of the Role of Exegetical Narratives in Ṭabarī and Baghawī in Shaping Orientalists’ Doubts. The Qur’an from Orientalists Point of View, 2025; 19(37): 321-340. doi: 10.22034/jqopv.2025.19054.1392