A Critical Analysis of the Entry “Love (Ḥubb)” in the Encyclopaedia of the Qurʾān (Leiden)

Document Type : Original Article

Authors

1 . Ph.D. Candidate in Quran and Psychology, Al-Mustafa International University, Qom, Iran, “Corresponding Author”

2 . Associate Professor, Department of Comparative Quran Studies, Al-Mustafa International University, Qom, Iran;

3 Assistant Professor, Department of Islamic Psychology, Institute for Quranic and Hadith Research, Qom, Iran

4 . Ph.D. Candidate in Islamic Psychology, Imam Khomeini (RA) Research Institute, Qom, Iran;

10.22034/jqopv.2025.18252.1367

Abstract

This paper analyzes and critiques the entry “Love and Affection (Ḥubb)” by the French Orientalist Denis Gril in the Encyclopaedia of the Qurʾān (Leiden). Gril examines God’s love for humans, human love for God and others, and love between men and women through the Qur’anic keywords ḥubb and wudd, identifying God as the source and ultimate goal of love. However, he confines love to the circle of believers. Using library resources and a descriptive-analytical method, this study seeks to clarify the Qur’anic concept of love and address questions and ambiguities that may arise for readers of Gril’s entry. Among the strengths of Gril’s article are the precise selection of keywords, efforts to collect and categorize relevant verses, avoidance of incorporating tradition or exegetical opinions into his analysis, attributing the realization of love to divine will, and emphasizing the necessity of aligning love with faith for its validity. However, the article suffers from several weaknesses, including a lack of logical coherence, digressions, and the absence of a clear conclusion. Content-wise, it overlooks the lexical meanings of maḥabbah (love) and mawaddah (affection), lacks an analysis of the concept of love in God, fails to provide a clear picture of divine will in the realization of love, neglects the hierarchical levels of love, wrongly contrasts human love for God with love for the world, and claims that the Qur’an pays little attention to love in spousal relationships. This study, through a structured report on Gril’s article, an explanation of the lexical meanings of key terms, an exploration of the nature of love and divine will, an analysis of the levels of love, and a clarification of the role of love in spousal relationships, aims to address the article’s shortcomings and provide a more comprehensive understanding for its readers.

Keywords

Main Subjects


  1. Qur'ān Karīm (The Holy Qur'ān), Translated by Nāṣir Makāram Shīrāzī, Qom: Dār al-Qur’ān al-Karīm (Printing Press of the Noble Qur’ān), 1373 SH (1994 CE).
  2. ‘Abdullāhī ‘Ābid, Ṣamad, Ḥamzahpūr, Nāṣir, Muqaddam Mutaqī, Amīr, “Tasāmuḥ wa Tasāhul dar Tarjumah-yi Qur’ān Karīm” (Tolerance and Leniency in the Translation of the Noble Qur’ān), Dū Fasl-nāmah-yi Muṭāli’āt-e Sabk-shināsī-yi Qur’ān Karīm (Biannual Journal of Stylistic Studies of the Noble Qur’ān), 1400 SH (2021 CE): 9, 165-194.
  3. ‘Askarī, Ḥasan bin ‘Abdullāh, Al-Furūq fī al-Lugha (Linguistic Differences), Beirut: Dār al-Āfāq al-Jadīdah (New Horizons Publishing House), 1400 AH (1980 CE).
  4. Amīrī, Tūraj, “Taḥawwul-e Mafhūm-e ‘Ishq wa Maḥabbat dar ‘Irfān-e Islāmī” (The Transformation of the Concept of Love and Affection in Islamic Mysticism), Fasl-nāmah-yi Zabān wa Adabīyāt-e Fārsī (Quarterly Journal of Persian Language and Literature), 1402 SH (2023 CE), Online Publication.
  5. Barqī, Aḥmad bin Moḥammad, Al-Maḥāsin (The Virtues), Qom: Dār al-Kutub al-Islāmīyah (Islamic Book House), 1371 SH (1992 CE).
  6. Denis Gril, Translated by Khandaghābādī, Ḥusayn, Dā’irat al-Ma’ārif-e Qur’ān-e Lāydan, Jild-e 2 (The Encyclopaedia of the Qurʾān by Leiden, 2), Tehran: Ḥikmat (Wisdom Publishing), 1443 AH (2022 CE).
  7. Farāhīdī, Khalīl bin Aḥmad, Al-’Ayn (The Source), Qom: Hijrat (Hijrah Publishing), 1409 AH (1988 CE).
  8. Fayūmī, Aḥmad bin Moḥammad, Al-Miṣbāḥ al-Munīr fī Gharīb al-Sharḥ al-Kabīr (The Illuminating Lamp in the Explanation of Rare Words), Qom: Dār al-Hijrah (Printing Press of Migration), 1414 AH (1993 CE).
  9. Hidāyatshudah, Sa’īd, Mudel-e Mafhūmī-yi “Mawaddat” wa “Raḥmat” dar Ravābiṭ-e Hamsarān bar Asās-e Manābi’-e Islāmī wa Muqāyisah-yi Ān bā Mafāhīm-e Muta’alliq dar Dānish-e Ravānshināsī (The Conceptual Model of “Affection” and “Mercy” in Marital Relations Based on Islamic Sources and Its Comparison with Related Concepts in Psychology), Qom: Dānishgāh-e Qur’ān wa Ḥadīth (University of Qur’ān and Ḥadīth), 1400 SH (2021 CE).
  10. Ibn Fāris, Aḥmad, Mu’jam Maqāyīs al-Lugha (Dictionary of Linguistic Measures), Qom: Maktab al-I’lām al-Islāmī (Islamic Information Office Press), 1404 AH (1984 CE).
  11. Ibn Sīnā, Moḥammad bin ‘Abdullāh, Al-Ishārāt wa al-Tanbīhāt (Remarks and Admonitions), Qom: Bustān-e Kitāb (The Bustan Ketab Press), 1381 SH (2002 CE).
  12. Ibn Sīnā, Moḥammad bin ‘Abdullāh, Rasā’il Ibn Sīnā (Treatises of Ibn Sīnā), Tehran: Markazī (Central Publishing), 1360 SH (1981 CE).
  13. Ismā’īlī, Sayyid Moḥammad, Rūḥī, Raḥmatullāh, “Āthār I’tiqād bih Mālikiyyat Khudā dar Zindagī-yi Insān az Manẓar-e Qur’ān Karīm” (Effects of Belief in God’s Ownership in Human Life from the Perspective of the Noble Qur’ān), Fasl-nāmah-yi Qur’ān wa ‘Ulūm-e Ijtimā’ī (Quarterly Journal of the Qur’ān and Social Sciences), 1402 SH (2023 CE): 12, 9-33.
  14. Jane Dammen McAuliffe. “Love and Affection”. Encyclopaedia of the Qurān. Brill, Leiden–Boston–Köln. 3. 2003.
  15. Jurjānī, ‘Alī bin Moḥammad, Sharḥ al-Mawāqif (Commentary on the Mawaqif), Qom: Manshūrāt al-Sharīf al-Raḍī (Publications of Sharīf Raḍī), 1412 AH (1992 CE).
  16. Maḥmūd Ghurāb, Maḥmūd, Al-Ḥubb wa al-Maḥabbah al-Ilāhīyah min Kalām al-Shaykh al-Akbar (Divine Love and Affection in the Words of the Greatest Shaykh), Damascus: Dār al-Kātib al-’Arabī (The Arab Writer’s House), 1414 AH (1994 CE).
  17. Miṣbāḥ Yazdī, Moḥammad Taqī, Āmūzish-e Falsafah (Philosophical Instruction), Qom: Sāzmān-e Tablīghāt-e Islāmī (Islamic Preaching Organization), 1366 SH (1987 CE).
  18. Moḥammadī, Maqṣūd, “‘Ishq Darūn-māyah-yi Niẓām-e Hastī dar Ḥikmat-e Mutā’āliyah” (Love as the Essence of the Ontological System in Transcendent Wisdom), Khirad-nāmah-yi Ṣadrā (Ṣadrā’s Journal of Wisdom), 1392 SH (2013 CE): 72, 21-30.
  19. Mūsawī Khomeinī, Rūḥullāh, Al-Ṭalab wa al-Irādah (Desire and Will), Tehran: Mu’assasah-yi Tanzīm wa Nashr-e Āthār-e Imām Khomeinī (Institute for Compilation and Publication of Imam Khomeini’s Works), 1421 AH (2000 CE).
  20. Mūsawī Khomeinī, Rūḥullāh, Compiled by Mūsawī Ardabīlī, ‘Abd al-Ghanī, Taqrīrāt-e Falsafah-yi Imām Khomeinī (Quds Sirruhū) (Philosophy Notes of Imam Khomeini [May His Soul Be Sanctified]), Tehran: Mu’assasah-yi Tanzīm wa Nashr-e Āthār-e Imām Khomeinī (Institute for Compilation and Publication of Imam Khomeini’s Works), 1381 SH (2002 CE).
  21. Muṣṭafawī, Ḥasan, Al-Taḥqīq fī Kalimāt al-Qur’ān al-Karīm (An Investigation of the Words of the Noble Qur’ān), Tehran: Vizārat-e Farhang wa Irshād-e Islāmī (Ministry of Culture and Islamic Guidance), 1368 SH (1989 CE).
  22. Nūrī, Ḥusayn bin Moḥammad Taqī, Mustadrak al-Wasā’il wa Mustanbaṭ al-Masā’il (Supplement to the Means of Legal Proofs and Inferred Issues), Qom: Mu’assasah-yi Āl al-Bayt (‘alayhim al-salām) (Āl al-Bayt (‘a) Foundation), 1408 AH (1988 CE).
  23. Peterson, Ch. Selgman, M. E. P. Character Strengths and Virtues: A Handbook and Classification. Oxford University press. 2004.
  24. Rāghib Iṣfahānī, Ḥusayn bin Moḥammad, Mufradāt Alfāẓ al-Qur’ān (Lexicon of Qur’ānic Terms), Qom: Dār al-Qalam (House of the Pen), 1412 AH (1992 CE).
  25. Riḍā’ī Iṣfahānī, Moḥammad ‘Alī, “Barrasi-yi Dā’irat al-Ma’ārif-e Qur’ān-e Lāydan” (Analysis of the Encyclopaedia of the Qurʾān by Leiden), Qur’ān-pajūhī-yi Khāwarshinasān (Orientalists’ Quranic Studies), 1385 SH (2006 CE).
  26. Riḍā’ī Iṣfahānī, Moḥammad ‘Alī, Bū’adhār, Haytham, “Barrasi-yi Maqālah-yi Qur’ān wa ‘Ilm-e Dā’irat al-Ma’ārif-e Āl-yūrlīman” (Analysis of the Article on the Qur’ān and Science in the Encyclopedia of E.J. Brill), Qur’ān-pajūhī-yi Khāwarshinasān (Orientalists’ Quranic Studies), 1399 SH (2020 CE).
  27. Ṣadūq, Ibn Bābawayh, Moḥammad bin ‘Alī, Man Lā Yaḥḍuruhu al-Faqīh (For Those Without Access to a Jurist), Qom: Daftar-e Intishārāt-e Islāmī (Islamic Publications Office), 1413 AH (1993 CE).
  28. Shahrastānī, Moḥammad bin ‘Abd al-Karīm, Al-Milal wa al-Niḥal (The Sects and the Creeds), Beirut: Dār al-Ma’rifah (House of Knowledge), 1415 AH (1995 CE).
  29. Subḥānī Tabrīzī, Ja’far, Ilāhīyāt (Theology), Qom: Mu’assasah al-Imām al-Ṣādiq (Imam Sadiq Institute), 1413 AH (1993 CE).
  30. Suhrawardī, Yaḥyā, Ḥikmat al-Ishrāq (The Philosophy of Illumination), Tehran: Bunyād-e Ḥikmat-e Islāmī-yi Ṣadrā (Sadra Islamic Philosophy Foundation), 1392 SH (2013 CE).
  31. Ṭabarīsī, Faḍl bin Ḥasan, Majma’ al-Bayān li-’Ulūm al-Qur’ān (The Compendium of Qur’ānic Sciences), Tehran: Nāṣir Khusraw (Nasir Khosrow Publishing), 1372 SH (1993 CE).
  32. Ṭabāṭabā’ī, Moḥammad Ḥusayn, Nihāyat al-Ḥikmah (The End of Wisdom), Qom: Jāmi’ah-yi Mudarrisīn-e Ḥawzah-yi ‘Ilmīyah-yi Qom, Daftar-e Intishārāt-e Islāmī (Islamic Publications Office of the Society of Seminary Teachers of Qom), 1416 AH (1996 CE).
  33. Tamīmī Āmadī, ‘Abd al-Wāḥid bin Moḥammad, Edited by Muṣṭafā Dirāyatī, Taṣnīf Gharar al-Ḥikam (Classification of Wise Sayings), Qom: Daftar-e Tablīghāt-e Islāmī (Islamic Preaching Office), 1366 SH (1987 CE).
  34. iremam.cnrs.fr, Irēmām, Entry on Denis Gril.
  35. saphirnews.com, Akhbār-e Safīr (Saphir News), Clara Mörner, 2019 CE.